No one can give unless
he has. In fact, giving is
proof of
having. We have made this point before. What seems to make it hard to
credit is not this. No one can doubt that you must first possess what
you would give. It is the second phase on which the world and true
perception differ. Having had and given, then the world asserts that
you have lost what you possessed. The truth maintains that giving will
increase what you possess.
How is this possible?
For it is sure that if you
give a finite
thing away, your body's eyes will not perceive it yours. Yet we have
learned that things but represent the thoughts that make them. And you
do not lack for proof that when you give ideas away, you strengthen
them in your own mind. Perhaps the form in which the thought seems to
appear is changed in giving. Yet it must return to him who gives. Nor
can the form it takes be less acceptable. It must be more.
Ideas must first belong
to you, before you give
them. If you
are to save the world, you first accept salvation for yourself. But you
will not believe that this is done until you see the miracles it brings
to everyone you look upon. Herein is the idea of giving clarified and
given meaning. Now you can perceive that by your giving is your store
increased.
Protect all things you
value by the act of giving
them away,
and you are sure that you will never lose them. What you thought you
did not have is thereby proven yours. Yet value not its form. For this
will change and grow unrecognizable in time, however much you try to
keep it safe. No form endures. It is the thought behind the form of
things that lives unchangeable.
Give gladly. You can
only gain thereby. The
thought remains,
and grows in strength as it is reinforced by giving. Thoughts extend as
they are shared, for they can not be lost. There is no giver and
receiver in the sense the world conceives of them. There is a giver who
retains; another who will give as well. And both must gain in this
exchange, for each will have the thought in form most helpful to him.
What he seems to lose is always something he will value less than what
will surely be returned to him.
Never forget you give
but to yourself. Who
understands what
giving means must laugh at the idea of sacrifice. Nor can he fail to
recognize the many forms which sacrifice may take. He laughs as well at
pain and loss, at sickness and at grief, at poverty, starvation and at
death. He recognizes sacrifice remains the one idea that stands behind
them all, and in his gentle laughter are they healed.
Illusion recognized
must disappear. Accept not
suffering, and
you remove the thought of suffering. Your blessing lies on everyone who
suffers, when you choose to see all suffering as what it is. The
thought of sacrifice gives rise to all the forms that suffering appears
to take. And sacrifice is an idea so mad that sanity dismisses it at
once.
Never believe that you
can sacrifice. There is no
place for
sacrifice in what has any value. If the thought occurs, its very
presence proves that error has arisen and correction must be made. Your
blessing will correct it. Given first to you, it now is yours to give
as well. No form of sacrifice and suffering can long endure before the
face of one who has forgiven and has blessed himself.
The lilies that your
brother offers you are laid
upon your
altar, with the ones you offer him beside them. Who could fear to look
upon such lovely holiness? The great illusion of the fear of God
diminishes to nothingness before the purity that you will look on here.
Be not afraid to look. The blessedness you will behold will take away
all thought of form, and leave instead the perfect gift forever there,
forever to increase, forever yours, forever given away.
<>
Now are we one in thought, for fear has gone. And here, before the
altar to one God, one Father, one Creator and one Thought, we stand
together as one Son of God. Not separate from Him Who is our Source;
not distant from one brother who is part of our one Self Whose
innocence has joined us all as one, we stand in blessedness, and give
as we receive. The Name of God is on our lips. And as we look within,
we see the purity of Heaven shine in our reflection of our Father's
Love.
Now are we blessed, and now we bless the world. What we have looked
upon we would extend, for we would see it everywhere. We would behold
it shining with the grace of God in everyone. We would not have it be
withheld from anything we look upon. And to ensure this holy sight is
ours, we offer it to everything we see. For where we see it, it will be
returned to us in form of lilies we can lay upon our altar, making it a
home for Innocence Itself, Who dwells in us and offers us His Holiness
as ours.